COCU56B

Readings
Proverbs 1:20-33
Wisdom cries out in public for the crowd to turn away from their foolishness, but, in spite of the invitation, the people have refused to listen. So, they will receive no help when disaster comes, but those who obey will be protected.
Psalm 19
Creation proclaims God’s glory, and the Psalmist celebrates God’s law that brings life, refreshes the soul, gives insight and wisdom, and corrects him when he goes astray.
James 3:1-12
The tongue is a small thing, but it has tremendous power for good or ill. Although human beings have tamed all sorts of animals, we struggle to tame the tongue. But, for God’s people, blessing and curses should not come out of the same mouth.
Mark 8:27-38
Jesus asks his disciples who the people say he is, and then who they say he is. Peter replies that he is the Christ. Then Jesus predicts his coming death and resurrection, but Peter tries to correct him. Jesus responds by rebuking Peter, and then teaching that all who seek to follow him must take up their crosses, and not be ashamed of him.
(Summaries, John van de Laar, Sacredise) Continue reading

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COCU55B

RCL Readings:
Proverbs 22:1-2, 8-9, 22-23
A good reputation is of great value. God made both rich and poor, and those who are unjust will not survive, while those who are generous find happiness. God defends the poor and will stand against those who oppress them.
Psalm 125
A prayer of confidence in God’s care and protection of God’s people, and a plea that God would do good to good people, but reject evil doers.
James 2:1-10, (11-13), 14-17
To show favouritism is to deny Jesus’ faithfulness, and is to break the law which calls us to love our neighbours as ourselves. It is sinful to favour the wealthy over the poor. Claiming we have faith when we fail to live it out in acts of compassion is meaningless.
Mark 7:24-37
Jesus heals a Gentile woman’s daughter after an interesting conversation, and opens the ears and mouth of a deaf-mute man. Jesus then tries to get the people to keep silent about what he has done, but they insist on spreading the news.
(Bible summaries by John van de Laar, Sacredise)

RCL Readings on (A4 landscape/2 column) with brief commentaries.
Pilgrim COCU55B.Readings

Resources
Textweek
Singing from the Lectionary
Church of Scotland Starters for Sunday
Sacredise

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Spring

We celebrate Spring’s arrival.
In the midst of Covid, floods,
fires, Afghanistan, and the
wounds of climate change,
our hearts had grown heavy,
our prayers turned to laments,
“How long, O Lord?” we asked.
See, the first blossoms are here.
Look further, small acts of kindness
are all around us. Birds build nests,
the earth stirs, a child laughs.
Take a moment, breathe deeply,
turn your face to the sun.
Spring is here. Be encouraged.
(Source: Ann Siddall, 2021)

At start of spring I open a trench
In the ground. I put into it
The winter’s accumulation of paper,
Pages I do not want to read
Again, useless words, fragments,
errors. And I put into it
the contents of the outhouse:
light of the suns, growth of the ground,
Finished with one of their journeys.
To the sky, to the wind, then,
and to the faithful trees, I confess
my sins: that I have not been happy
enough, considering my good luck;
have listened to too much noise,
have been inattentive to wonders,
have lusted after praise.
And then upon the gathered refuse,
of mind and body, I close the trench
folding shut again the dark,
the deathless earth. Beneath that seal
the old escapes into the new.
(Source: Wendell Berry)

A garden blessing
God of Spring,
of roots and growth,
of vibrancy and veriditas:
Bless this time of planting.
As we dig our fingers into
rich soil, wiggling and
delighting in the damp
warm, earth, we remember
that we are earthlings.
Bless our connection with the the land,
with the water that supports all life,
with these seeds we bury beneath the surface
trusting that they will germinate and grow
and nourish our bodies.
Bless the fertility of the earth,
the micronutrients, the compost,
the earthworms, and the pollinators.
Bless our intentions to be good gardeners:
may we give and receive,
work and wait, with humility.
And bless these seeds:
help us to hold them with reverence and to
see in them the promise of sustenance and life.
Amen.
(Source: Wendy Janzen)

A liturgy for Spring by Louise A Rasmussen
Spring Equinox.Seeds of New Life.Liturgy.Louise A Rasmussen

A meditation for spring
You walk in your garden,
enjoying what you have planted,
burgeoning, beautiful.

It has come from your hand
and yet from its own mystery,
each blossom a gift of grace.

You stand for a while, still,
taking in the beauty,
simply relishing being there.

You also know what you have sown
that is not yet up,
still hidden, gorgeous.

That, too, you savor,
the promise, the mystery,
the coming.

It is enough for you
to be here, to take it in.
This is its purpose, its perfection.

God, I too am still, sharing your delight
in the garden you have planted
in me.
(Steve Garnaas-Holmes)

Today, the first day of spring.
Earth is leaning. I can hear it.
New birds sing.
I hope in spring, not because I wish
but because I know.
I trust what’s beyond the door,
even before it opens.
The grace of God, and free forgiveness,
and the treasures that lie within,
a heaven that comes like breath in my sleep,
do not ask proof.
I stand on greening earth.
The door is within.
(Source: Steve Garnaas-Holmes, Unfolding Light)

God, give us eyes to see
the beauty of the Spring,
And to behold Your majesty
in every living thing –
And may we see in lacy leaves
and every budding flower
The Hand that rules the universe
with gentleness and power –
And may this Easter grandeur
that Spring lavishly imparts
Awaken faded flowers of faith
lying dormant in our hearts,
And give us ears to hear, dear God,
the Springtime song of birds
With messages more meaningful
than often empty words
Telling harried human beings
who are lost in dark despair –
‘Be like us and do not worry
for we are all in God’s care’. (Helen Steiner Rice) Continue reading

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Migrant and Refugee Sunday

Refugee and Migrant Sunday is a celebration of the dignity of people who are refugees and migrants and the contribution they have made to life in Australia.  It has been celebrated on or around the last Sunday of August each year.
The Catholic Church have moved Migrant and Refugee Sunday to the last week of September – which is also Social Justice Sunday and Week 4 of Season of Creation. This is to bring it into line with ecumenical churches around the world.
Whatever dates suits your congregation seems worthy. More important things to focus on with refugees than a date in a church calendar!
(see also resources in World Refugee Day)
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COCU54B

Note: this is also Migrant and Refugee Sunday

Readings
Song of Solomon 2:8-13
The young woman celebrates her lover, admiring his strength and beauty, and remembering his invitation for her to join him as they enjoy the weather, the sounds, the fruits, and the beauty of Spring.
Psalm 45:1-2, 6-9
A Psalm in celebration of God’s appointed king as handsome in appearance, but also as just and righteous. The context is the wedding of the king, and thus the beauty and sacredness of this human union is also celebrated.
James 1:17-27
God has given us every good and perfect gift. Therefore, we need to live God’s law, remembering it and putting it into practice. We are called to be good listeners who are slow to anger, who have a humble attitude and who care for the marginalised and vulnerable in our world.
Mark 7:1-8, 14-15, 21-23
Jesus is questioned by the religious leaders because his disciples don’t wash their hands before they eat. In response Jesus warns against worship that is only lip service, and explains that it is not what comes from outside that defiles us, but what comes from the heart.
(Bible summaries from John van de Laar, Sacredise)

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COCU 53B

Readings
Psalm 84: A Psalm in praise of God’s Temple,
A psalm telling of the joys of dwelling in God’s House, and of God’s strengthening of God’s people. Also a request for God to hear the Psalmist’s prayer.
1 Kings 8:(1, 6, 10-11), 22-30, 41-43
The Ark of the Covenant in placed in Solomon’s newly built temple. The cloud of God’s glory fills the temple. Solomon prays that God will keep God’s promise to have a descendent of David on the throne forever, and for God to hear and answer the prayers of God’s people and immigrants when they pray in the temple.
Ephesians 6:10-20
The apostle encourages believers to recognise that their struggle is not against human beings, but against spiritual forces of evil. In order to stay strong they need to put on God’s armour and remain faithful in prayer. He also asks them to pray for him.
John 6:56-69
Jesus proclaims that he is the bread that came down from heaven, and that whoever eats his flesh and drinks his blood will remain in Christ and Christ in them. Then many disciples grumble and even start leaving, but when Jesus asks the twelve if they want to go too, Peter answers that they have nowhere else to go, because Jesus has the words of eternal life.
(Bible summaries by John van de Laar, Sacredise)

Readings A4 double sided landscape format COCU53B.Readings

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COCU52B

Readings

1 Kings 2:10-12; 3:3-14
David dies and Solomon takes over as king. God allows him to ask for anything he wants, and he requests wisdom to rule over God’s people well. God is pleased with his request and grants him wisdom, but also promises him wealth and fame and, if he stays faithful to God, long life.

Psalm 111
A Psalm in praise of God’s works which are glorious, righteous, just, merciful, compassionate and trustworthy. God has redeemed God’s people and established an everlasting covenant with them, and wisdom is found in the fear of God and in keeping God’s laws.
Rev Joan Stott writes: Professor Walter Brueggemann writes that v 4 of the psalm reminds us that “…The name, reputation, or memory of YHWH crafted in those wondrous deeds is of one who is ‘gracious and merciful’…. ‘Merciful’ comes from the term suggesting the womb love of the mother who has given birth to the children of Israel…” That understanding of ‘merciful’ gives the word ‘mercy’ a whole new meaning and context; and another example of God’s love.
(Source: Professor Walter Brueggemann & William H Bellinger Junior from “Psalms” – Psalm 111, page 483, © 2014 Cambridge University Press)

Ephesians 5:15-20
Paul encourages the Ephesian Christians to live wisely and in the power of God’s Spirit that fills them, and to encourage one another through songs and through worship and thanksgiving to God.

John 6:51-58
Jesus continues proclaiming that he is the Bread of Life, inviting the people to eat his flesh and drink his blood as true food and drink. Those who do this will live, he promises, unlike those who died even after eating the bread in the wilderness.
(Bible reading summaries by John van de Laar, Sacredise) Continue reading

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Nelson Mandela International Day – 18 July

On 18 July every year, we are invited to mark Nelson Mandela International Day by making a difference in your communities. Nelson Mandela, fondly remembered as Madiba, remains a symbol of freedom, forgiveness and hope for the nation and the world. He kept the spirit of freedom alive in his battle to end apartheid.
(Madiba: The name most commonly used by South Africans. Madiba is the name of the clan that Mandela belonged to and is derived from the name of a chief who ruled in the Transkei region in the 18th century. By using that name, South Africans expressed their respect for Mandela as the son of a traditional chief, but mostly it as an endearment).

A prayer of thanksgiving for Nelson Mandela
This day we give thanks for the life of Nelson Mandela.
He led a nation on a long walk to freedom.
He fought for reconciliation and not retribution.
He argued for peace in place of war.
Lord, we give you thanks for Madiba.
When other surrendered to darkness he kept faith with the promise of tomorrow.
He envisioned a path to “heal the wounds of the past… “
…with the intent of constructing a new order based on justice for all.”
His work inspired the world.
Lord, we give you thanks for Madiba.
In his time, the powers and the principalities reviled Jesus.
The leaders of great nations in our time called Mandela a terrorist and a communist.
Powerful interests stood up for white supremacy during the Apartheid era.
Mandela stood up for the least of these.
Lord, we give you thanks for Madiba.
Death is not the final victory.
Nothing can silence the voice of Nelson Mandela – not Robben Island, not death.
His words are eternal.
His voice will echo throughout time.
Lord, we give you thanks for Madiba.
Let us have an ounce of his courage.
Let us have an ounce of his faith.
Comfort those in South Africa and across the world who mourn.
Let the work of Nelson Mandela continue in us.
Lord, we give you thanks for Madiba. Amen. (Rev. Dr. Chuck Currie, HuffPost)


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COCU51B

Readings
2 Samuel 18:5-9, 15, 31-33
David commands his military leaders to ensure that his son Absalom is not harmed, but they fail, and Absalom is killed in battle. When David hears the news, he grieves, wishing that he had died instead of his son.
Psalm 130: A Psalm of faith and trust in God who forgives sins and whose promises bring hope and redemption to God’s people.
Ephesians 4:25-5:2 The apostle instructs the Ephesians believers on how to live as true followers of Christ. He encourages them to be honest with one another, to speak to one another in edifying ways, and to avoid anger, shouting and slander, choosing instead the way of forgiveness and compassion.
John 6:35,41-51 Jesus proclaims himself as the bread of life, and responds to his critics by comparing the life that he gives to the manna that their ancestors ate in the wilderness – which could not keep them from death. Rather, Jesus, says, he gives life that does not end, and he reveals God to those who are drawn to him.
(Summaries of readings by John van de Laar, Sacredise)

COCU51B.Readings (handout, landscape folded)

 

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COCU50B

Readings
2 Samuel 11:26 – 12:13a
After Bathsheba is finished mourning for Uriah, David takes her as his wife, but God sends Nathan to confront him with his sin. Using a parable of a lamb, Nathan gets David to condemn himself and then prophesies God’s judgment on David. But, in the end, Nathan declares that David’s sin is removed.
Psalm 51:1-12
David’s repentance psalm in which he acknowledges his guilt over his affair with Bathsheba and pleads with God to forgive and restore him.
Ephesians 4:1-16
The apostle encourages the believers to accept one another, to live with humility, patience and love, and to nurture their unity, since God is also one. Within this united community each one has gifts that have been given by God’s grace and each should use these gifts to build up the community, even as a body is united but has different parts.
John 6:24-35
Jesus teaches the crowds that all they need to do is to believe in the one God sent. In response the people ask for a miracle, mentioning the manna that the Israelites received when they were in the wilderness with Moses. In response Jesus tells them that he is the true bread of life and that whoever comes to him will never be hungry or thirsty.
(Summary of Bible readings by John van de Laar, Sacredise)

Bible Readings handout – A4 landscape folded COCU50B.Readings.2018

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