Peace in our Time

As the world prepares for another round of international military engagement in Iraq; as the situation in Syria escalates; as war, displacement, violence and death continue and refugees flood out of trouble spots seeking refuge –  we continue to pray for peace.

I came across a Youtube music clip with words by Australian musician and composer Melvyn Cann, and sung by Rachel.

The youtube music clip has images overlaid so could easily be used as a meditation during prayers for others.

Here are the words to the song:

Now comes the evening , when all of mankind,
shuts up the shutters, and pulls down the blinds.
Where has the light gone, that shone through our window when we were children?

Now comes the morning, on a desolate plain,
rushes the wind, and beats down the rain.
Hear in the caverns, the echoes of pain and cries of the people.

Now all the children who live in the streets, come to that window all looking for treats,
Now feel the splinter , the cold of their winter when they find nothing.

Now feel the anger of a suffering earth,
its love for its creatures, its pains to give birth,
its healing and breaking, its watching and waiting for PEACE IN OUR TIME!

Right by that window, and written in blood,
lies the name of someone you love,
had you but told them, and held them and kissed them things might be different

Now comes the evening , when all of mankind
shuts up the shutters, and pulls down the blinds,
Now comes the morrow, when hope is upon us- yes we are children!

Music and lyrics Melvyn Cann
Production/ guitar Stephen Joyce
Vocals Rachel
Recorded in 1989, video production 2014 by Rachel

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58A, 21st September, 2014

15th Sunday after Pentecost [Pent 15A] [Ord 25A] [Prop 20A]


Resources: Textweek, Singing from the Lectionary

Also, Week 3 of Seasons of Creation – Wilderness Sunday.
Music suggestions for Wilderness Sunday in Singing from the Lectionary


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53A, August 24th, 2014

11th Sunday after Pentecost [Pent 11A] [Ord 21A] [Prop 16A]
Sunday between August 21 and 27 inclusive


First Thoughts on the Old Testament Readings of the RCL

First Thoughts on the New Testament Readings of the RCL

Reflecting on ‘the body’ and community in Romans 12: 13-Ways-of-Looking-at-Community-ParkerJPalmer

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Social Justice Sunday

Social Justice Sunday is held annually on the last Sunday in September.

Resources for Social Justice Sunday on NCCA website.

Here’s a link to the 2014 Social Justice Sunday resources.

“We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.” Richard Rohr

The goal of compassion – Richard Rohr
To reach the goal of compassion we must not stop with “the first gaze.” It is “the second gaze” that we struggle and wait for most of our lives. In the first half of life, we have a critical mind and a demanding heart and a lot of impatience. These characteristics are both gifts and curses, as you might expect. We cannot risk losing touch with either our angels or our demons. They are both good teachers. The trials of life invariably lead us to a second gaze. This is the gaze of compassion and patience. Now we look out at life from a place of Divine Intimacy where we are finally safe and at home. Only the second gaze sees fully and truthfully. It is the gaze of God at you, which you have finally received like a long-awaited radio signal, and once you receive it, it just automatically bounces back to the Sender.
Adapted from Contemplation in Action, pp. 19-20
Prayer: Teach me to hold the paradox of being contemplative in my actions.

Here’s a word version of the worship resources for 2012 (Peace in the Marketplace: so all may live with dignity’) Worship_resources_Social_Justice_Sunday_2012

Resource booklet: Social Justice Sunday 2012_resources

Music suggestions: Social Services Sunday-various songs

Link to Matthew West, ‘Do Something‘ (song available on itunes); listen to whole song here.

Other music suggestions (from TiS) from NCCA resource
Opening:188 Where wide sky rolls down; 672 (i) Lord of earth and all creation.
Eucharist: 544 God has a table; 640 Kneels at the feet of his friends
General: 473 Community of Christ; 468 We are your people; 634 All who love and serve your city; 629 When I needed a neighbour; 665 Jesus Christ is waiting; 690 Beauty for brokenness; 665 Jesus Christ is waiting; 822 “When our song says peace” From Human Rites (worship resources compiled by Hannah Ward and Jennifer Wild, London: Mowbray, 1995)

“Hands shaped like a cradle”
Put peace into each other’s hands
and like a treasure hold it,
protect it like a candle-flame,
with tenderness enfold it.

Put peace into each other’s hands
with loving expectation;
be gentle in your words and ways,
in touch with God’s creation.

Put peace into each other’s hands
like bread we break for sharing;
look people warmly in the eye:
our life is meant for caring.

As at communion, shape your hands,
into a waiting cradle;
the gift of Christ receive, revere,
united round the table.

Put Christ into each other’s hands,
he is love’s deepest measure;
in love make peace, give peace a chance,
and share it like a treasure.                                                (Fred Kaan)
Tunes: Ach Gott und Herr, or St Columba

Blurb for Social Justice Sunday 2012:
Our current world economic situation is the subject of many books, lengthy media commentary and diverse expert opinions posing many questions. “Are we prospering, are we doomed, is the demand for our mineral resources going to last, how much of Australia’s natural landscape and ecology can be sacrificed to support our economic growth?” Is the concept of economic growth out dated as it is severely altering the natural world? How do we grapple with the unintended consequences? These are the big questions of our times.

The NCCA Social Justice Network has produced the 2012 Social Justice resource  “Peace in the Marketplace – So all may live in dignity”, to assist in addressing issues of well being, the economy and the challenges such as work life balance, consumerism, and measuring real progress as a nation. Hopefully this will be a helpful tool for promoting discussion across the community.

Contact the NCCA office to order a printed copy email or  (02) 9299 2215.

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Seasons of creation – various

Jason John has uploaded resources for Seasons of Creation on his website. has online resources for each Sunday in Season of Creation.

A great video clip (4.58 mins) – She’s Alive, beautiful, finite, dying, worth dying for - could be shown during a service. The blurb: “It was made to highlight the fact that world leaders, irresponsible corporates and mindless ‘consumers’ are combining to destroy life on earth. It is dedicated to all who died fighting for the planet and those whose lives are on the line today. The cut was put together by Vivek Chauhan, a young film maker, together with naturalists working with the Sanctuary Asia network ( The principal source for the footage was Yann Arthus-Bertrand’s incredible film HOME The music was by Armand Amar. Credit and thanks to Greenpeace and”
Creation and communion liturgy:
A Liturgy of Creation and Communion – John Van De Laar


Dear God, there are times
when I hear your voice most clearly
in greenness: in the singing of sap,
the conversation of the leaves, the whisperings
of shoot and stem, root, sap and cell,
calling me back to creation
to feel again the freshness of you
running through everything
like a bright emerald current.

God of greenness, you know well my tendency
to fill my life with my own methods of communication.
Thank you for constantly returning me to the simplicity of yours.
Again I experience you in the rejoicing
of bare feet on a damp forest path,
in the wonder of light thrown against
a kaleidoscope of tree ferns,
in the myriad textures of moss-clad trees,
in the shining of you beneath every surface.

Beloved Creator, coming to our greenness
is always a coming home,
a time of peace and grace
as the unimportant in me falls away
and I know again that bright green shoot
of my own beginning
which comes from you
and is one with you,
bright and beautiful God.                Source: WCC website

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Words of welcome & gathering


A welcome in winter (adapted from Shane Alexander, Warmth in a Cold Season) Winter weather may have forced us to dig deep into our supply of sweaters and coats, but we managed—primarily by seeking warmth inside. Inside, we turned up the heater, lit fires in fireplaces, and cozied up in blankets on sofas. And while you were inside, you felt good. Sure, you knew you would be right back in it the next time you had to leave home, but for that moment you were warm despite the weather outside. Life has seasons too. Some seasons are warmer than others. Exciting milestones are met as we grow up, marry, and have children. Our careers have sweet spots where we are needed, appreciated, and duly compensated. Marriages go through stretches where everything seems to be in synch. But those seasons never last forever. Eventually, the weather of life turns colder. Parenting begins to seem like more of an impossible chore than a joy-filled gift. Our jobs become nothing more than the way we pay the bills while we daydream about what life would have been if we had chosen a different career path. Marriages hit rough patches where everything ignites an argument and no disagreement ever seems to get resolved. It gets cold out there and when you’re out there trying to make your way through it, that wind can chill you to your core. So, you are at church. Whatever the weather is outside, seasonal or unseasonal, you are worshiping alongside other folks who are experiencing a much wider array of weather during the seasons of their lives (which admittedly sounds like a bad soap opera). If you are in a warm season, someone around you is in a cold season. And although you have both come to church to ostensibly share the same experience, you have come for different reasons. When life is good, we come to church to praise God. We come to say, “Thanks!” We come to share our joy with others and be warmed in the heart by the joy in the hearts of others. But when life is difficult (and if we are honest, it often is), we come to church for a break. We come in seeking the warmth of home. We know that we are going to have to walk out those doors in a few hours’ time and that when we do the cold will once again hit is in the face. But while we are there, we are at least hoping that the presence of fellow strugglers and the prayers of a few saints will provide us just enough warmth to relax—even if just for a moment. And we know we need that moment to relax. It is only then that we can take a step back and begin to see the cold for what it is: a passing season. It is only during our respite from the cold that we can honestly pour our hearts out before the God we stubbornly insist on believing still loves us. Our previous experience tells us that while some of these cold seasons are longer than others, the warmth of Christ’s church gives us a measure of the strength we need to endure. If it’s a warm time for you, don’t be discouraged to discover others who are suffering through a cold spell around you. Take heart, for part of why they have come today is to share in your warmth. If it’s a cold time for you, don’t be exasperated by the praise and expressions of gratitude of those nearby, for they are a reminder of what it will be like once the seasons change in your life again.

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UCA Sunday, 22nd June 1977

The Uniting Church in Australia celebrated the formal union of the Congregational, Methodist and Presbyterian Church on June 22nd, 1977.

Here is the combined service used at Pilgrim Church on UCA Sunday 2013.
UCA Anniversary 2013

Order of service from UCA Worship Working Group for 30th Anniversary here.

Here is a list of other resources for UCA Sunday: UCA Anniversary

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Trinity Sunday

A collection of resources here: Trinity Sunday A

Words for Worship 2011: w4w Trinity A

Psalm 8 developed for Great Prayer of Thanksgiving (Rev Jeff Shrowder)
(it is ‘topped and tailed’ with words from a prayer in Uniting in Worship 2)
Holy and life-giving God, we offer you thanks and praise in wonder and awe, in delight and astonishment: for you are Creator of all things, and Lover of each one.
You have made us in your image,
and surrounded us with the glory and splendour of your creating word.
Yet you have given us these works of your hands:
you have put the world at our feet;
sheep and cattle, kangaroo and emu,
birds of the air – magpie and pelican,
fish of the sea – dolphin and barramundi
all the creatures that live and move in the depths and shallows,
the creatures of the deep and the ocean floor.
O LORD, our God, how splendid is your name in all the earth.
When we failed to honour your work and your being,
your Word of Wisdom came among us in Jesus,
sharing with us the joy and pain of our humanity
Therefore, with the whole creation …


Image sourced from ABC news.






Prayers of thanksgiving, confession and assurance (based on Psalm 8)
Majestic and mysterious God,
you have set the heavens ablaze with your glory,
and whispers of your truth
sound from the mouths of babies before they can speak.
When I look at the multitude of stars
that you have spun into place,
I wonder why you would bother with us humans.
How insignificant we are compared to all of this.
How can you possibly care for us –
we are so small, so vulnerable and so temporary.
Yet you give us the biggest job of all
to care for your imaginative creation,
you have placed the precious works of your hands
beneath our feet so we might tread with sacred steps,
nurturing and nourishing the earth, sea and sky
holding all of life with our own life.
Majestic and mysterious God
your name echoes through everything
until it rests in our hearts.
Creator, Parent, Father, Mother God forgive us
when we forget to notice your wonders around us
when our vision is limited to our own concerns
Jesus the Christ, Son of God, one who calls us
forgive us when we fail to listen and to follow
and when we forget to call others into discipleship
Spirit of God, unseen as the wind, gentle as the dove
forgive us when we choose to be comfortable
instead of being disturbed into action for justice for all
Brothers and sisters in Christ
God sent the Son into the world, not to judge but to save,
and the Spirit is promised as our comforter and guide
be assured that there is nothing that can come between us
and the forgiving, healing and renewing power
of the love of God, three in one,
Source, Son & Spirit.
Know and live as children who are free
We are forgiven  – thanks be to God, Amen (Rev. Jennie Gordon)

God is love
God is Love.
Love is not an object but an action, a process.
God is love and the loving of love, and the receiving of love.
God is an unfolding relationship.
So God is one, and yet must also be more than one.
God is a loving parent and a begotten child
and the love that proceeds from them, all three.
God is community. God is a family.
The Holy Trinity live in loving attentiveness to each other
but it is not a closed circle. They open out to us.
You are invited to come to the table, to share in that love,
to be part of God’s nature, God’s being, God’s loving.
This is what it means to be part of the Body of Christ.
All people are our sisters and brothers, all living beings,
all Creation: though we are many there is only One of us.
Join the communion of the One Who Is Many.
Come into the tender love of the Mother who births us,
the Lover who desires us, and the love begotten in us.
Find your being in the Holy One in whom we are One.
You are the fourth person of the Holy Trinity.
Come. (Steve Garnaas-Holmes,


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Day of Pentecost


Day of Pentecost

Yes, there are the flames of Pentecost,
the drama, the consuming blaze,
the rushing, pushing wind, desperate
for something on its loud crusade.

But for some it is enough
to be the wick of God,
of love made known in unlearned tongues,
beyond our understanding,
to be the deep where God’s creating spirit broods,
where new things come to light and life
without our doing, or knowing how
a soul comes to know its own belovedness.

Our oneness is not within but out there,
one spirit breathing in and out through all of us,
a gathering of many nations.
We follow the breath to our other selves
and love them with love that’s not our own
but all of ours, breathed into us.

The secret is beyond us, a language we won’t learn,
but still go out into the streets and speak. Steve Garnaas-Holmes,

Re-worship blogsite - prayers for Pentecost

Youtube video – different voices reading the Pentecost story (Uniting Church, Queensland)


Today we feel the wind beneath our wings
Today  the hidden fountain flows and plays
Today the church draws breath at last and sings
As every flame becomes a Tongue of praise.
This is the feast of fire,air, and water
Poured out and breathed and kindled into earth.
The earth herself awakens to her maker
And is translated out of death to birth.
The right words come today in their right order
And every word spells freedom and release
Today the gospel crosses every border
All tongues are loosened by the Prince of Peace
Today the lost are found in His translation.
Whose mother-tongue is Love, in  every nation. (Source: DeacGill)

RCL reading for Day of Pentecost (in A5 insert format) Day of Pentecost

Compilation of various resources: Easter 8A compilation

Mid-Week service with communion, leading up to Day of Pentecost Pentecost A.midweek

A reading for six voices – Stan Duncan: Pentecost Reading B_a reading for six voices_Stan Duncan

A link to Upper Room, and an audio of Acts 2:1-4 read in five languages.

From Jonny Baker: The best book of theology on the Holy Spirit in my view is Jurgen Moltmann’s spirit of life and the follow up source of life. On Saturday we had a grace spirit service and for it I wrote a responsive piece  of liturgy (see below). The responses are from the first verse of the hymn breath on me breath of God. The lines are all quotes from Moltmann’s source of life but reworked as directed to God.

spirit of life
Your breath of life fills the whole world and holds all things together.
if you withdraw your breath everything turns to dust
Breathe on me breath of God
You are the source of life that brings life to the world, whole life, full life, unhindered, indestructible everlasting life
Fill me with life anew
The life of your Spirit which Christ sends into the world is the power of the resurrection which brings us new life
Breathe on me breath of God
The sending of your Spirit is the revelation of God’s indestructible affirmation of life and marvelous joy in life
Fill me with life anew
Jesus where you are there is life. where you are sick people are healed, sad people are comforted, marginalised people are accepted and the demons of death are driven out
Breathe on me breath of God
Where your Holy Spirit is present there is life.
the powers and energies of eternal life are experienced.
Fill me with life anew
The mission of your Spirit is a movement for life and a movement for healing which spreads consolation and the courage to live and raises up what wants to die.
Breathe on me breath of God
We affirm and love life so much that we protest against death and all the powers that disseminate death.
Fill me with life anew
Help us to join with your comforting of the sad, healing of the sick, welcoming of strangers, and forgiving of sins.
Breathe on me breath of God
Send your Spirit so that this world should not perish but live
Fill me with life anew
Spirit of the new creation break into the here and now bringing foretastes of the age to come when all things are made new, and creation is set free from the powers of death
Breathe on me breath of God
Spirit of God renew the face of the earth
Fill me with life anew
Give us hearts of flesh for hearts of stone
that we may love as you would love and do what you would do

We are excited to be celebrating the church’s birthday today.
However, we are not sure what it would be like
if the Holy Spirit blew through our churches again as it did on the day of Pentecost.
In fact we not so sure we want that to happen again in our church.
It scares us this power of the Holy Spirit, and
yet we know that without the Holy Spirit
we are unable to accomplish the vision you have for your Kingdom of God.
We need your Holy Spirit.
It is after all your church.
So we pray;
come Holy Spirit come,
pour out your power into us your people and your church.
We do want to be your body of Christ in this world
that is often hurting, hungry and cynical.
We want to bring the good news to the poor, heal the broken-hearted, preach deliverance to captives, bring recovery of sight to the blind and set at liberty all that are bruised.
We want to be your body of Christ by praying for all who suffer, are poor, despairing, burdened, blind and battered.
So we pray for them right now and
claim the power of your Holy Spirit to do your will in this world.
We pray for your power of healing for those who are physically sick, for those who are emotionally ill, for those who are mentally ailing, for those who are money sick, for those who are spiritually unwell and for the world that is sick.
We pray for the healing of your creation,
and the renewal of the face of the land.
We pray for those who are thirsty,
that they would drink from your fountain of living waters and
never thirst again.
Thank you for hearing our prayers in the name of the Father, Son and the Holy Spirit!
Source: RevGalBlogPals


Holy Spirit, you are the Lord, the giver of life;

with the Father and the Son we worship and glorify you:

Come to us now, Spirit of God.

Holy Spirit, you were there at creation before time began;
your presence fills the whole universe:

Come to us now, Spirit of life.

Holy Spirit, you have spoken through the prophets of old;

by their witness the Word of God has never been silent:

Come to us now, Spirit of wisdom.

Holy Spirit, you surround the waiting church with the wind of Pentecost;

you gave life and breath to announce Christ’s gospel:

Come to us now, Spirit of power.
Holy Spirit, you came upon the first Christians as a holy fire;
you set their hearts ablaze with devotion to their risen Lord:

Come to us now, Spirit of love.

Holy Spirit, you pour out your rich and varied gifts;

you call us to bring forth your fruits in our lives:

Come to us now, Spirit of grace.

Holy Spirit, you are the Spirit of truth, the Counsellor;

you lead us to the truth that sets us free:

Come to us now, Spirit of God, and renew Christ’s holy church
Source: Uniting in Worship

      dare we?

hesitant enough
to whisper your name,
much less tell any one
of your presence in us:
dare we ask for
tongues of boldness?

our hearts
fatigued by
the cancer of poverty,
the fears crouching in
the shadows,
the children wandering
our streets:
dare we ask for
a transplant of

souls numbed
by broken lives
and shattered dreams,
grace iceberged
by the chill of our culture:
dare we ask for
just the smallest
to engulf us?

dare we hope
dare we dance
dare we yield
dare we dive
into your red-hot
so we can live?
(c) 2014 Thom M. Shuman

Picture: Church Forum

Prayer of confession
Our God, we come in humility,
confessing who and what we are.
We are often unresponsive for we are afraid.
When your Spirit speaks,
we turn deaf ears, for we fear what you might call us to do.
When your Spirit touches our lips, we close our mouths,
embarrassed to speak your Word.
When the wind of your Spirit blows,
we close the windows of our hearts,
afraid the breeze will disrupt our ordered lives.
When the fire of your Spirit touches us, we quench the flame,
afraid of the new life it might bring.
Forgive us, O Lord.
Nolan Palsma and Phyllis Palsma

Pentecost Benediction
Spirit of God,
In the season of the genesis of the Church,
Inspire us anew.
Fire up our passion,
Breathe into us new vision.
Alight our compassion
Whisper again how the world can be better if we just take up the cause.
Call us out from ourselves and our self-focus.
Call us towards meaning and purpose.
Call us into community with each other and with you.
Call us together, and then send us out to be the difference.
Send us to make change in our own lives that me might inspire and bring change into the world.
Send us out to help the afflicted.
Send us out to friend the lonely.
Send us out to work for justice.
Send us out to give generously of ourselves, that poverty might be driven into history.
Spirit of God,
Bring us wise counsel.
Connect us to God’s will.
Fill us with God’s love.
That we might live like the Christ.
This we ask of you, Amen.
(Source: Uniting Change)



Pentecost and ‘ordinary time’
At Christmas we adore the baby.
During Holy week and Easter, we are humbled and awed by the sacrifice and risen life.
On Pentecost we are expected to go out and make a difference in the world.
Notice how long Advent and Christmas are.
Notice how long Lent and Holy week are.
Now notice that Pentecost is one measly day.
We have weeks of ‘me and Jesus and my spiritual life’, but one day of considering what the Spirit has equipped us to do.
That one day of celebration leads us into a whole season called Ordinary time. It’s the longest season in the Church calendar. That it’s called Ordinary time is interesting – we encounter the work of the Spirit in the most ordinary of times, places, people, problems. It should be an exciting time if we keep our eyes open.  This is a time to share those extra-ordinary moments in the most ordinary of times so that we may see where the wind of God’s Spirit is blowing.
(stitched together from a conversation on John Maynard’s Worship RCL egroup)

Vivid colors thick on canvas convey the need for fire for the homeless in the city. Around the fire is heat,  light, life, comfort, and community.This is a reminder to “guide us down the dusty roads of this world so that we may lift up the downcast, heal the broken, reconcile what is lost, and bring peace amidst unrest.”
(Garth House, Litanies for All Occasions)
Can Fire in the ParkSmithsonian American Art Museum.

Flame dancing Spirit, come
Sweep us off our feet and
Dance us through our days.
Surprise us with your rhythms;
Dare us to try new steps, explore
New patterns and new partnerships;
Release us from old routines
To swing in abandoned joy
and fearful adventure.
And in the intervals
Rest us
In your still centre.
Source: Women Included: The St Hilda Community

Pentecostal Passion                                    by Ken Sehested

Pentecostal power has little to do with 
exaggerated religious emotion. But such power, when granted, has everything to do
 with passion, with conviction.
It’s not your mind that
 you lose—it’s your heart,
 which falls head-over-heels
 in love with the vision of dry bones

When such power erupts, they 
probably will call you crazy. 
“Have you lost your mind?!”

Yes, we will say, because
 these days the mind has
 become acclimatized to a culture
 of war; has become inured to
 the ravages of poverty in a culture
 of obesity; has become numb 
to ecological wreckage.

When Pentecostal power erupts, all
 heaven’s gonna’ break loose. The boundaries will be compromised;
 barriers will be broken; and
 borders will be breached.
 Economies of privilege will be fractured 
and the politics of enmity will be impeached.

“I will pour out my Spirit,”
says the LORD: Poured out
 not for escape to another
 world beyond the sky but 
here, amid the dust. Poured out 
not on disembodied spirits but
 “upon all flesh.”

The groaning of creation is both
 an ache and an assurance. We
 dare not insulate ourselves from 
the one, lest we be deafened to 
the other. Birth is at work.
 Though the labor is prolonged,
 provision is tendered.
 Pentecostal power is the wherewithal
l by which we wager our lives on
 the surety of this promise.

A wonderful call to worship by Andrew Prior:

On this Pentecost morning we are gathered again
together in this one place.
Jesus is long gone
God seems
far distant
and we are alone
by ourselves
a small people of no consequence in the world
together in this one place
to worship an old fashioned God
and to be pitied.

that we remember
we hear a distant music
we recall an old tune
familiar words
and the gentle touch of spirit.

Spirit which still blows among us

Spirit which roars into our hearts
disconcerting us
waking us to new things
filling us with new hopes
healing again old hurts.

And we remember why we are here
in these last days
because God pours out Spirit on all flesh
on young and old
weak and strong
poor and rich

and the language of love flows
binding us together
calling us closer to each other
and to God
because we hear each in our own language
the Love of God
for all people and all creation.

And that is why we are here this morning, God
gathered together in this one place.
For Jesus is not long gone.
The Father is not far distant
and we are not alone
for you are with us
Spirit of God
for small people of no consequence in the world
to live together and love.
Thank you God. Amen.

Acknowledgement of land (Reconciliation Sunday/Pentecost in 2012)
As we gather on this sacred land, let us acknowledge that we are standing on country, for which the members and elders of the local Aboriginal community and their ancestors, have been custodians for thousands of years. Here, they have performed age old ceremonies, celebrations, initiations and renewals.
We acknowledge their living culture and unique role in the life of this country. Ancestors have danced and sung the Creation stories, which proclaim the sacredness of the gift given by the Creator Spirit.
We acknowledge the Elders, past and present, and their ancestors who have had a deep relationship with the Creator Spirit, thousands of years before Abraham. While there has been great change to this land over the generations, we know in our hearts that the story and spirit of the Aboriginal Nations will always be written in this landscape.

Pentecost – it’s a beginning (Jon Humphries, Uniting Change)
The work has begun. It is after Pentecost, and we are in for the long haul, working out what it means to be the Church. Pentecost is the genesis of the Church. It is our beginning.
Why do we need to celebrate this every year? Partly because, it is good to celebrate our identity, but also sadly it is because we need to remember again what it is that we are called to.
The disciples spoke in many different tongues after being filled with the Spirit. This can have many meanings, but one of the deepest for me is the symbolism of a calling of all nations into one communion. Here we the final completion of Jesus’ earthly ministry – he has lived, taught, set and example and even died to show us the depth of God’s love and what it means to live that love into the world. BUT, he can’t stay with us, lest he become just another idol or warring messiah figurehead. Thus he bows out of the physical arena to provide the space for us, his people, to grow into our inheritance.
But of course two thousand and a bit years later, instead on being a radical communion, uniting the world under the love and vision of God, our living is still just as broken, we are just as divided. The divide, gap and barriers between ‘us’ and ‘them’ are as real and as powerful as ever.
We need to remember our story. We need to hear the coming of the Holy Spirit and the radical transformation of the followers of Jesus.
We need to remember what it is to be the Church – the ekklesia: called out of our individualism and self-absorbed self-focus into a radical communion of justice,grace, love and forgiveness. We are called out for a purpose, to be united under God and under God’s common purpose.
BUT.. we are not just called out, we are sent out – the apostolic Church. We are the sent people learners/disciples with a message of redemption. It is not a formula for salvation. It is not a conversion to religion. It is not about pious religiosity. It is about proclaiming the Kingdom of God – that radical communion where loving service of others is the foundation of all our efforts and endeavours – loving service in the service of God for the service of others and all of creation.
So once again, this year, we acknowledge our brokenness, but only in the light of our call to bear the love and hope of God into the world. We break the bread, and celebrate God’s sacrifice, but we do so in the Spirit of hope. God is at work in the world with great purposes to perform and once again we recall and celebrate our call to join in and call others to do the same.

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Reconciliation Sunday

It was agreed in November 2006 that the SA Synod/Presbytery establish Reconciliation Sunday in Reconciliation Week (27 May to 3 June) annually, to be celebrated across the Church, and request Church Councils to include this day in their worship calendars. Go to this weblink to download resources.

2014 resources here.

Order of service for Reconciliation Sunday 2014 Reconciliation Sunday 2014

Resources may also be used later during NAIDOC week celebrations in July if this fits in better with your worship planning. Resources from previous years may also be downloaded.

A Prayer of Lament and for Reconciliation</p><br /><br /><br /><br /><br />
<p>Lord of Grace<br /><br /><br /><br /><br /><br />
It was not me, but it was my people.<br /><br /><br /><br /><br /><br />
It is not part of my experience, but is part of my story.<br /><br /><br /><br /><br /><br />
It is not my fault, but I am partly to blame.</p><br /><br /><br /><br /><br />
<p>Can there ever be enough to bring healing to our aboriginal people?<br /><br /><br /><br /><br /><br />
Can there ever be enough forgiveness to bring reconciliation?</p><br /><br /><br /><br /><br />
<p>We are broken and less because of the brokenness and lessening of our aboriginal brothers and sisters.<br /><br /><br /><br /><br /><br />
For this I am sorry. </p><br /><br /><br /><br /><br />
<p>I mourn their loss.<br /><br /><br /><br /><br /><br />
The loss of<br /><br /><br /><br /><br /><br />
- Belief<br /><br /><br /><br /><br /><br />
- Spirituality<br /><br /><br /><br /><br /><br />
- Land<br /><br /><br /><br /><br /><br />
- Family<br /><br /><br /><br /><br /><br />
- culture<br /><br /><br /><br /><br /><br />
I am sorry for our people.<br /><br /><br /><br /><br /><br />
I am sorry for the past<br /><br /><br /><br /><br /><br />
I am sorry for the present<br /><br /><br /><br /><br /><br />
I am sorry for the future, even though I hope that we may work to make it better<br /><br /><br /><br /><br /><br />
I am sorry for the systematic erosion of kanyini - the connectedness<br /><br /><br /><br /><br /><br />
l am sorry romma romma - the madness of selfish, hypocritical practices and that have disenfranchised our aboriginal people.<br /><br /><br /><br /><br /><br />
For the Masacre of life<br /><br /><br /><br /><br /><br />
For the bringing of death<br /><br /><br /><br /><br /><br />
For the rejection and breaking of oneness<br /><br /><br /><br /><br /><br />
For the failure of compassion<br /><br /><br /><br /><br /><br />
For the chaos and sadness that our aboriginal people are left with as a legacy and inheritance -<br /><br /><br /><br /><br /><br />
Stuck between two cultures<br /><br /><br /><br /><br /><br />
Stuck between two worlds<br /><br /><br /><br /><br /><br />
stuck between two times<br /><br /><br /><br /><br /><br />
Stuck between the past and the future</p><br /><br /><br /><br /><br />
<p>l lament the sad reality that the people who lived in the present are now stuck in a present that should never have been.<br /><br /><br /><br /><br /><br />
God of Justice , bring justice<br /><br /><br /><br /><br /><br />
God of hope, bring hope.<br /><br /><br /><br /><br /><br />
God of reconciliation, stir in us the change that might open the way for reconciliation.</p><br /><br /><br /><br /><br />
<p>Jesus, who is the way, show us the way.<br /><br /><br /><br /><br /><br />
Jesus, who is the life, lead us into better life.<br /><br /><br /><br /><br /><br />
Jesus, who is the truth, open us to the truth.</p><br /><br /><br /><br /><br />
<p>Gracious God,<br /><br /><br /><br /><br /><br />
Help us make things right.<br /><br /><br /><br /><br /><br />
This we pray.<br /><br /><br /><br /><br /><br />
Amen.</p><br /><br /><br /><br /><br />
<p>- Jon Humphries

Reconciliation Prayer – Reconciliation Prayer

A song by David MacGregor (with links to MP3 and music score) – Come Together
Come together
Come together
We are one in God
through Jesus Christ
Come together
Come together
Christ our peace
and Jesus Christ our life

We’re humbly confessing
God help us addressing
Our pride dispossessing
For we’ve wrought pain
We come now repenting
We pray your forgiving
God’s grace reconciling
to live again
Come together

Come sister and brother
All creeds and all colours
Reach out to each other
all barriers down
Journeying together
Love for one another
No longer strangers
but friends in God
Come together

A Prayer of Lament and for Reconciliation

Lord of Grace
It was not me, but it was my people.
It is not part of my experience, but is part of my story.
It is not my fault, but I am partly to blame.

Can there ever be enough to bring healing to our aboriginal people?
Can there ever be enough forgiveness to bring reconciliation?

We are broken and less because of the brokenness and lessening of our aboriginal brothers and sisters.
For this I am sorry.

I mourn their loss.
The loss of
– Belief
– Spirituality
– Land
– Family
– culture
I am sorry for our people.
I am sorry for the past
I am sorry for the present
I am sorry for the future, even though I hope that we may work to make it better
I am sorry for the systematic erosion of kanyini – the connectedness
l am sorry romma romma – the madness of selfish, hypocritical practices and that have disenfranchised our aboriginal people.
For the Masacre of life
For the bringing of death
For the rejection and breaking of oneness
For the failure of compassion
For the chaos and sadness that our aboriginal people are left with as a legacy and inheritance –
Stuck between two cultures
Stuck between two worlds
stuck between two times
Stuck between the past and the future

l lament the sad reality that the people who lived in the present are now stuck in a present that should never have been.
God of Justice , bring justice
God of hope, bring hope.
God of reconciliation, stir in us the change that might open the way for reconciliation.

Jesus, who is the way, show us the way.
Jesus, who is the life, lead us into better life.
Jesus, who is the truth, open us to the truth.

Gracious God,
Help us make things right.
This we pray.
Amen. (Jon Humphries)

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