Note: COCU relates to a way of coding for the lectionary year.

Isaiah 52:7-10
The joy of seeing the messenger of good news, who announces peace and the reign of God, and of knowing God’s protection and care.
Psalm 98
A song of celebration of the God who comes to save God’s people, and who comes to judge the earth in righteousness and justice.
Hebrews 1:1-4 (5-12)
God has spoken to us through God’s Son, who is the likeness of God’s being, who has
been appointed as ruler over all things because of his love of goodness, and whose rule is just and eternal.
John 1:1-14
The eternal Word who created the world has come into the world as light shining in darkness and has given life – as children of God – to all who believed in him and received him.
(RCL reading summaries by John van de Laar, Sacredise)

If you came to this place expecting a tame story,
you came to the wrong place.

If you came for a story that does not threaten you,
you came for a different story than the one we tell.

If you came to hear of the coming of a God
who only showed up so that you could have a nice day
with your loved ones,
then you came for a God whom we do not worship here.

For even a regular baby is not a tame thing.
And goodness that cannot threaten complacency and evil
is not much good at all,
And a God who would choose to give up power and invincibility
to become an infant for you,
certainly didn’t do it just so you could have dinner.


If you came because you think unwed teenage mothers
are some of the strongest people in the world.

If you came because you think that the kind of people who work third
shift doing stuff you’d rather not do might attract an angel’s
attention before you, snoring comfortably in your bed, would.

If you came because you think there are wise men and women to be
found among undocumented travelers from far lands and
that they might be able to show you God.

If you came to hear a story of tyrants trembling
while heaven comes to peasants.

If you came because you believe that God loves the animals
as much as the people
and so made them the first witnesses to the saving of the world.

If you came for a story of reversals
that might end up reversing you.

If you came for a tale of adventure and bravery,
where strong and gentle people win,
and the powerful and violent go down to dust,
where the rich lose their money but find their lives
and the poor are raised up like kings.

If you came to be reminded that God loves you too much
to leave you unchanged.

If you came to follow the light
even if it blinds you.

If you came for salvation and not safety,
then, ah, my friends,
you are precisely in the right place.

So what are you here for?”

(Source: Quinn G. Caldwell, All I Really Want: Readings for a Modern Christmas. Abingdon Press, 2014)
Artwork by Anthony VanArsdale for the National Black Catholic Congress

god today has a human face
blanket wrapping grubby grace
heaven’s child in earth’s embrace
god today has a human face

hope today has a human face
new life born in dusty shed
promise crying to be fed
hope today has a human face

peace today has a human face
war zone pierced by infant’s cry
from Baghdad to Palestine
peace today has a human face

joy today has a human face
angels pointing down our street
heaven swirling at my feet
joy today has a human face

love today has a human face
prodigals are welcome home
refugees no longer roam
love today has a human face

earth today sees heaven’s face
mystery present in this place
turning point of time and space
earth today sees heaven’s face
(Source: Craig Mitchell)

Glossies cascade from my letter-box,
a mind-numbing coloured cornucopia,
each dazzling gift a bargain.
The first-ever Christmas gift was found
wrapped in straw and non-disposable nappies,
in Palestine, at the census,
stamped with a star, but posted beyond the stars,
marked ‘No Commercial Value’, signed, with a cross,
‘From heaven to earth, with love.’
(Source: Michael and Honor Thwaites Heritage Association)

A Christmas blessing
May you find joy in perfect and imperfect harmonies. May angels witness your silence between sounds. And may you look to the heavens for a star to guide you to a home full of love and promise.
(Source: Facebook post by Moira Deslandes, 2017)

Michael Frost debunks the myths of Christmas
Keeping historically inaccurate and culturally anachronistic religious displays in shopping malls isn’t a victory for the gospel at all.
No A-Frame Stable
Jesus wasn’t born in a little stable constructed of twigs and peat moss. Most likely, he was born in the home of Joseph’s relatives in the section of the house where animals were brought in at night. Mary was probably attended to by the female members of Joseph’s extended family, strangers to her, but nurturing and experienced in the matter of childbirth. Rather than two lone parents in an isolated stable, the holy family were probably surrounded by fussing women and awkward men.
No animals and no donkey
Sure, there’s that line in Away in a Manger that goes “the cattle were lowing” but none of the gospels mention any animals. If Jesus was born in the part of the house where animals were housed at night, they would obviously have been shooed out for his birth. But more concerning for nativity lovers is the news that there’s no reference to a donkey either. Say what? No cute donkey? It has been conjectured that Mary and Joseph must made their journey to Bethlehem on a donkey because it was cheaper than traveling in a caravan, the far more common and much safer option. But the Bible is silent on how exactly they got to Bethlehem.
No Star
I know, this is hard for some of you. But the magi don’t arrive in Bethlehem until a year or two after Jesus birth, so the star doesn’t appear until they begin their strange journey from the east.
No Three Wise Kings
While we’re on the magi, they would have to be the most bizarre characters in the gospels. But who were they? Why did they come? What were they doing? They were eastern holy men, astrologers who divined the stars (although that was frowned upon by the Jews), who consorted with Herod (and later betrayed him), and who arrived in time to present the toddler Jesus with exotic gifts. But there’s no reason to believe there were only three of them. There’s nothing to suggest they were kings. Their names were not Melchior, Gaspar, and Balthasar. And there’s no basis for dressing them in silk robes and strange turbans.
No angel on the roof
Well, there were angels, just not at the actual birth of Christ. The gospels recount that a host of angels appeared to shepherds on the hills outside Bethlehem. But there’s no mention that they schlepped into town with the terrified shepherds. So, those depictions of one or a handful of androgynous beings fluttering around the stable roof – yeah, that didn’t happen. What did happen was way more amazing. Luke’s gospel says “a multitude of the heavenly host” appeared, praising God. The Greek word for “host” is stratia which alludes to the stars in the sky. How many does that make? It’s impossible to know but it could be suggesting the night sky was filled with angels! That’s mind-boggling.
No silent white-skinned, blue-eyed baby boy
You know the line, “the little Lord Jesus, no crying he makes”? Yeah, again, unlikely. He could have screamed his lungs out like a banshee for all we know. And we can be pretty sure he wasn’t the porcelain-skinned cherub in those shopping mall nativity scenes either. All of which leads me to my original question: which Christ are you trying to keep in Christmas exactly? If it’s the eight pound, six ounce, newborn baby Jesus from Talladega Nights (“don’t even know a word yet, just a little infant, so cuddly, but still omnipotent”) you’re not fighting a war on Christmas. You’re championing tradition and the symbols of the ancient European nativity.
Jesus came to free us from enslavement to the things of this world. Those things include the commercialism and excess so celebrated in malls, themselves great temples to materialism. For his followers, Jesus is our king, our rescuer, our friend and our hope. Why do we so vehemently defend our right to set up shrines to him that in no way resemble the actual facts of his birth?

About admin

Rev Sandy Boyce is a Uniting Church in Australia Minister (Deacon) in placement at Pilgrim Uniting Church, in Adelaide CBD (12 Flinders St). This blog is mainly to resource worship planners for our services, but of course may be useful for others. We have some great writers of music, words for hymns and liturgy at Pilgrim, so this blog also includes their words.
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