Note: COCU relates to a way of coding for the lectionary year.
The joy of seeing the messenger of good news, who announces peace and the reign of God, and of knowing God’s protection and care.
A song of celebration of the God who comes to save God’s people, and who comes to judge the earth in righteousness and justice.
Hebrews 1:1-4 (5-12)
God has spoken to us through God’s Son, who is the likeness of God’s being, who has
been appointed as ruler over all things because of his love of goodness, and whose rule is just and eternal.
The eternal Word who created the world has come into the world as light shining in darkness and has given life – as children of God – to all who believed in him and received him.
(RCL reading summaries by John van de Laar, Sacredise)
Michael Frost debunks the myths of Christmas
Keeping historically inaccurate and culturally anachronistic religious displays in shopping malls isn’t a victory for the gospel at all.
No A-Frame Stable
Jesus wasn’t born in a little stable constructed of twigs and peat moss. Most likely, he was born in the home of Joseph’s relatives in the section of the house where animals were brought in at night. Mary was probably attended to by the female members of Joseph’s extended family, strangers to her, but nurturing and experienced in the matter of childbirth. Rather than two lone parents in an isolated stable, the holy family were probably surrounded by fussing women and awkward men.
No animals and no donkey
Sure, there’s that line in Away in a Manger that goes “the cattle were lowing” but none of the gospels mention any animals. If Jesus was born in the part of the house where animals were housed at night, they would obviously have been shooed out for his birth. But more concerning for nativity lovers is the news that there’s no reference to a donkey either. Say what? No cute donkey? It has been conjectured that Mary and Joseph must made their journey to Bethlehem on a donkey because it was cheaper than traveling in a caravan, the far more common and much safer option. But the Bible is silent on how exactly they got to Bethlehem.
I know, this is hard for some of you. But the magi don’t arrive in Bethlehem until a year or two after Jesus birth, so the star doesn’t appear until they begin their strange journey from the east.
No Three Wise Kings
While we’re on the magi, they would have to be the most bizarre characters in the gospels. But who were they? Why did they come? What were they doing? They were eastern holy men, astrologers who divined the stars (although that was frowned upon by the Jews), who consorted with Herod (and later betrayed him), and who arrived in time to present the toddler Jesus with exotic gifts. But there’s no reason to believe there were only three of them. There’s nothing to suggest they were kings. Their names were not Melchior, Gaspar, and Balthasar. And there’s no basis for dressing them in silk robes and strange turbans.
No angel on the roof
Well, there were angels, just not at the actual birth of Christ. The gospels recount that a host of angels appeared to shepherds on the hills outside Bethlehem. But there’s no mention that they schlepped into town with the terrified shepherds. So, those depictions of one or a handful of androgynous beings fluttering around the stable roof – yeah, that didn’t happen. What did happen was way more amazing. Luke’s gospel says “a multitude of the heavenly host” appeared, praising God. The Greek word for “host” is stratia which alludes to the stars in the sky. How many does that make? It’s impossible to know but it could be suggesting the night sky was filled with angels! That’s mind-boggling.
No silent white-skinned, blue-eyed baby boy
You know the line, “the little Lord Jesus, no crying he makes”? Yeah, again, unlikely. He could have screamed his lungs out like a banshee for all we know. And we can be pretty sure he wasn’t the porcelain-skinned cherub in those shopping mall nativity scenes either. All of which leads me to my original question: which Christ are you trying to keep in Christmas exactly? If it’s the eight pound, six ounce, newborn baby Jesus from Talladega Nights (“don’t even know a word yet, just a little infant, so cuddly, but still omnipotent”) you’re not fighting a war on Christmas. You’re championing tradition and the symbols of the ancient European nativity.
Jesus came to free us from enslavement to the things of this world. Those things include the commercialism and excess so celebrated in malls, themselves great temples to materialism. For his followers, Jesus is our king, our rescuer, our friend and our hope. Why do we so vehemently defend our right to set up shrines to him that in no way resemble the actual facts of his birth?