Habakkuk 1:1-4, 2:1-4: Habakkuk complains to God that justice is perverted and God’s help does not come, but then, as he waits for God’s answer, God’s word comes to him offering him a vision of the downfall of the proud and the vibrant life of the righteous.
Psalm 119:137-144: The psalmist celebrates God’s regulations, affirming their value and goodness for all time, and giving thanks for the strength they offer even in times of hardship.
2 Thessalonians 1:1-4, 11-12: Paul celebrates the faith, love and endurance of the Thessalonian Christians in the face of persecution and hardship, and prays for God’s strength to sustain and inspire them, so that they may glorify God.
Luke 19:1-10: In Jericho Jesus invites himself to be a guest at the house of a chief tax collector, Zacchaeus, in spite of the criticisms of people. As a result, Zacchaeus is transformed into a man of generosity and compassion.
(Bible readings summary by John van de Laar, Sacredise)
Art and Theology – images and reflections
Habakkuk – ‘how long’?
A theology that has no place for lament is left only with thin, inadequate murmurings. The covenantal relationship is reduced to a mere shell, maneuvered about with smoke and mirrors rather than serious and faithful engagement. . . . A theology which takes our covenantal relationship with God seriously must then also take the laments seriously. One cannot happen without the other.
(Source: Logan C. Jones, The Psalms of Lament and the Transformation of Sorrow)